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Updated: May 19, 2025
If we mean by it the immediate, then sentience would be a part if not the whole of reality; for what we mean by sentience or consciousness is the immediate in so far as we contain it, and whatever self-grounded existence there may be elsewhere can be conceived by us only mythically and on that analogy, as if it were an extension or variation of sentience.
We are to seek therefore for some absolute truth capable of communicating to other positions a certainty, which it has not itself borrowed; a truth self-grounded, unconditional and known by its own light. In short, we have to find a somewhat which is, simply because it is.
But he alone earns our esteem who does his duty for duty's sake. Only in this third case, where not merely the external action, nor merely the impulse of a happy disposition, but the will itself, the maxim, is in harmony with the moral law, where the good is done for the sake of the good, do we find true morality, that unconditioned, self-grounded worth.
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