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Updated: May 5, 2025
From this again we infer that in the Chandogya also the attributes of satyakamatva and so on are not meant to be declared as Brahman's true qualities. All such qualities as not being real qualities of Brahman have therefore to be omitted in meditations aiming at final release. This objection the next Sutra disposes of. On account of emphasis there is non-omission.
He moves about there laughing, playing, &c. This point will be proved in greater detail in the fourth adhyaya. Meanwhile the conclusion is that such qualities as satyakamatva have to be included in the meditation of him also who is desirous of release; for the possession of those qualities forms part of the experience of the released soul itself.
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