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Updated: June 10, 2025
The text then goes on, 'Thus in the fifth oblation water becomes purushavakas, i.e. to be designated by the term man. And this means that the water which, in a subtle form, was throughout present in the previous oblations also, now, in that fifth oblation, assumes the form of a man.
But the words, 'water becomes purushavakas, only intimate that water assumes the form of a man, whence we conclude that water only invests the soul during its wanderings; how then can it be held that the soul moves invested by the rudiments of all elements? To this question the next Sutra replies. Water alone could not produce a new body; for the text Ch. Up.
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