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Praemissa omnia sic fiunt, dum Imperatori tendendum est remote, alias autem minuuntur, et distinguuntur comitatus, iuxta quod decet, vt nonnunquam omnes Imperatores etiam cum filio simul tendant, cum vna comitatuum distinctione.
Lastly, we have the example of Daniel, who would not defile himself with a portion of the king’s meat, Dan. i. 8; because, saith Junius, it was converted in usum idololatricum; for at the banquets of the Babylonians and other Gentiles, erant praemessa sive praemissa, quoe diis proemittebantur, they used to consecrate their meat and drink to idols, and to invocate the names of their idols upon the same, so that their meat and drink fell under the prohibition of idolothites.
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