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On March 6 the 'Philikì Hetairia' at Odessa had opened its own operations in grandiose style by sending a filibustering expedition across the Russo-Turkish frontier under command of Prince Alexander Hypsilantis, a Phanariot in the Russian service.

About the same time two Phanariot princes threw in their lot with the revolution Alexander Mavrokordatos and Demetrius, the more estimable brother of the futile Alexander Hypsilantis. Both were saturated with the most recent European political theory, and they committed the peasants and seamen of the liberated districts to an ambitious constitutionalism.

MAVROCORDATOS. Of a Phanariot family; came forward under the auspices of Hypsilantes, and then tried to supplant him; and to do this he made himself the tool of the Hydriots, who, as soon as they had obtained all power in their hands, endeavoured to kick down the stepping-stool by which they had mounted.

The alliance of this parvenu 'Phanariot' aristocracy with the conservative Orthodox Church was not unnatural, for the Church itself had greatly extended its political power under Ottoman suzerainty.

On the other hand, the administration of these pacified and consolidated dominions became as essentially Greek in character as the Phanariot régime beyond the Danube. Ali was a Moslem and an Albanian, but the Orthodox Greeks were in a majority among his subjects, and he knew how to take advantage of their abilities.

The germs of a new national life were thus springing up among the Greeks in every direction in mercantile colonies scattered over the world from Odessa to Alexandria and from Smyrna to Trieste; among Phanariot princes in the Danubian Provinces and their ecclesiastical colleagues at Constantinople; in the islands of the Aegean and the Ionian chain, and upon the mountains of Suli and Agrapha.