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Updated: June 2, 2025


But in Richu's time it was employed to punish the muraji of Atsumi, who had joined the rebellion of Prince Nakatsu. He was "inked" on the face. It appears also that the same practice had hitherto been employed to distinguish horse-keepers, but the custom was finally abandoned in deference to an alleged revelation from Izanagi, the deity of Awaji, on the occasion of a visit by Richu to that island.

The Nakatomi's functions were specially connected with Shinto rites, and Kamatari must be supposed to have entertained little good-will towards the Soga, who were the leaders of the Buddhist faction, and whose feud with the military party sixty-seven years previously had involved the violent death of Katsumi, then muraji of the Nakatomi.

The conspirators, at whose head were the minister of the Left, Soga no Akae, and the minister of the Right, Nakatomi no Kane, aimed at reverting to the times when, by placing on the throne a prince of their own choice, one or two great uji had grasped the whole political power. The prime mover was Kane, muraji of the Nakatomi.

An army of twenty thousand men, commanded by a majority of the omi and muraji, was sent to Tsukushi, and all potential opponents of the Soga chief having been thus removed, he proceeded to carry out his design against the Emperor's life. The very indignity done to Sushun's remains testifies the thoroughness of the Soga plot.

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