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Updated: May 2, 2025
Amongst the Mikir-Bhois, i.e. the Mikirs who inhabit the Bhoi doloiship of the Jaintia Hills, the law of inheritance is totally different from that of the Khasis, for males succeed to all property, whether ancestral or acquired. Thus, if a man dies, leaving son, mother, wife, and daughters, the son takes all. If there are several sons, they divide.
But there are other tribes in Assam which erect memorial stones, e.g. the Mikirs and certain Naga tribes. The Mikirs erect memorial stones in a line, the taller stone being sometimes in the centre, as in the case of the Khasi memorial stones.
It is probably a Garo custom. In some Lynngam villages there are houses in the centre of the village where the young unmarried men sleep, where male guests are accommodated, and where the village festivities go on. These are similar to the dekachang or bachelors' club-houses of the Mikirs, Garos, and Lalungs, and to the morang of the Nagas.
When the plants have grown to a height of about four inches, water is let in again; then comes the weeding, which has to be done several times. A peculiarity about the Lynngam and the Khasis and Mikirs of the low hills, or Bhois as they are called, is that they reckon it sang, or taboo, to use the sickle. They reap their grain by pulling the ear through the hand.
We have, therefore, the following points of similarity as regards customs between the Khasis on the one hand, certain Eastern Naga tribes, the Mikirs, and the ancient inhabitants of the Malay Peninsula on the other:
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