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The immediate adherents and most trusted counsellors of William Lewis were even more unmeasured in their denunciations than he was himself. "'Tis all the work of Barneveld and the long-gowns," cried Everard van Reyd. "We are led into a sack from which there is no extrication. We are marching to the Caudine Forks."
The immediate adherents and most trusted counsellors of William Lewis were even more unmeasured in their denunciations than he was himself. "'Tis all the work of Barneveld and the long-gowns," cried Everard van Reyd. "We are led into a sack from which there is no extrication. We are marching to the Caudine Forks."
The immediate adherents and most trusted counsellors of William Lewis were even more unmeasured in their denunciations than he was himself. "'Tis all the work of Barneveld and the long-gowns," cried Everard van Reyd. "We are led into a sack from which there is no extrication. We are marching to the Caudine Forks."
These latter Indians, in recent interviews with me, have pertinently asked: "Where did the white men get this land, so they could sell it to the government for us? Indians lived here many centuries before a white man had ever seen the 'land of the sundown sea. When the 'long-gowns' first came here, there were many Indians at Pala. Now they are all gone. Where?
The immediate adherents and most trusted counsellors of William Lewis were even more unmeasured in their denunciations than he was himself. "'Tis all the work of Barneveld and the long-gowns," cried Everard van Reyd. "We are led into a sack from which there is no extrication. We are marching to the Caudine Forks."
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