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He did not think it too much to ask of ages experimentally acquainted with the virtue of the aims for which he made these sacrifices, aims which he constantly propounded as the end of his large activity, to note the 'dissonance' between that life which the surface of these documents exhibits, between that historic form, too, which the surface of that time's history exhibits, and the nature which is revealed in this life-act, the soul, the never-shaken soul of this proceeding.
Even Peter's own decisive life-act, his consecration to Jesus, was a higher and purer thing than his own foolish words at this time would represent it to have been. It was not with a mercenary eye to a subsequent equivalent that he left his nets and followed Jesus.
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