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Updated: June 12, 2025
They traced them from one rebirth to another in kharma, as modern speculation traces them physically in heredity. The one saw no relief except in the changes of endless transmigrations, the other finds it only in the gradual readjustment of the nerve-cells. But we know by observation and experience that the spiritual power of the Holy Ghost can transform character at once.
Gautama's own Kharma, for example, ceased to exist upon his entering Nirvana; there was no re-birth; but his influence lives forever, and has extended to millions of his fellow-men. The injustice involved in the doctrine of Kharma is startling.
But in the case of Buddhism there is no identity between the sinner, who incurred the guilt, and the recipient of the evil kharma, which demands punishment. Every man comes into the world entangled in the moral bankruptcy of some one who has gone before, he knows not who nor where. There is no consciousness of identity, no remembrance, no possible sense of guilt, or notion of responsibility.
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