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Updated: May 20, 2025


The facts relating to winds are but partially discerned; the philosopher has not yet discovered that there is an earth-surrounding atmosphere. He fails in making the proper discriminations. His relegation of the winds to the class of breathings is analogic, but not homologic. The basis of his philosophy is personality, and hence he has four wind-gods.

The savage philosopher classifies by obvious resemblances analogic characters. The civilized philosopher classifies by essential affinitives homologic characteristics and the progress of philosophy is marked by changes from analogic categories to homologic categories. There are two grand stages of philosophy the mythologic and scientific.

In civilization the philosopher presents us the science of astronomy with all its accumulated facts of magnitude, and weights, and orbits, and distances, and velocities with all the nice discriminations of absolute, relative, and apparent motions; and all these facts he is endeavoring to classify in homologic categories, and the evolutions and revolutions of the heavenly bodies are explained as an orderly succession of events.

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