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Updated: May 22, 2025
Heracleitus makes the ALL inclusive of all Being and Non-Being, all pairs of opposites, "differentiation and non-differentiation, the generable and ingenerable, mortal and immortal, the Logos and Aeon, and the Father and Son," which he calls the "Just God."
He started with supposing some Boundless Power; and he called this the Universal Root. And he said that this was Fire, which had a twofold energy, the manifested and the concealed. The world moreover was generable, and had been generated from the manifested energy of the Fire. Then the Angels in envy cast her down among them, for they did not wish, he says, to be called fabrications.
For, he says, he considered that all the parts of the Fire, both visible and invisible, possessed perception and a portion of intelligence. The generable cosmos, therefore, was generated from the ingenerable Fire. And it commenced to be generated, he says, in the following way.
For three, he says, are they that stand, and without there being three standing Aeons, there would be no setting in order of the generable which, according to them, moves on the water, and which is fashioned according to the similitude into a perfect celestial, becoming in no whit inferior to the ingenerable Power, and this is the meaning of their saying: "Thou and I, the one thing; before me, thou; that after thee, I."
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