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Updated: May 16, 2025
Though all passion stood self-condemned, there were nevertheless certain 'eupathies, or happy affections, which would be experienced by the ideally good and wise man. These were not perturbations of the soul, but rather 'constancies'; they were not opposed to reason, but were rather part of reason.
The ideal of the Stoics was the unclouded serenity of Socrates of whom Xanthippe declared that he had always the same face whether on leaving the house In the morning or on returning to it at night. As the motley crowd of passions followed the banners of their four leaders so specific forms of feeling sanctioned by reason were severally assigned to the three eupathies.
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