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Updated: May 8, 2025
'Sad eva somyedam agra asid ekam evadvitiyam. This means That which is Being, i.e. this world which now, owing to the distinction of names and forms, bears a manifold shape, was in the beginning one only, owing to the absence of the distinction of names and forms.
Bhishma declares it as his opinion that all such theories are untenable or groundless. In the first line of 6, the word Ekam implies Brahma. The sense is, if thou thinkest that Brahma alone is the cause of the universe and in thinking so becomest landed on doubt.
His distinguishing qualifications must be sought in his own domain, the spiritual. Numerous bewildered seekers in the West erroneously think that an eloquent speaker or writer on metaphysics must be a master. He alone can say from the depths of realization: "EKAM SAT,""Only One exists."
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