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Updated: May 25, 2025
This instruction begins, I, 2, 12, 'The Ancient one who is difficult to see, &c., and extends up to I, 3, 9. 'and that is the highest place of Vishnu. It thus is an established conclusion that the 'eater' is no other than the highest Self. Here terminates the adhikarana of 'the eater. The Chandogas have the following text: 'The Person that is seen within the eye, that is the Self. Up.
Hence calmness of mind and the rest are to be aimed at and practised by householders also. Here terminates the adhikarana of 'calmness' and so on. And there is permission of all food in the case of danger of life; on account of this being seen. In the meditation on prana, according to the Vajasaneyins and the Chandogas, there is a statement as to all food being allowed to him who knows the prana.
The Chandogas have the following text, 'Now in that city of Brahman there is the palace, the small lotus, and in it that small ether. Up.
The Chandogas read in their text, 'You know at present that Vaisvanara Self, tell us that, &c., and further on, 'But he who meditates on the Vaisvanara Self as a span long, &c. Up. The doubt here arises whether that Vaisvanara Self can be made out to be the highest Self or not. The Purvapakshin maintains the latter alternative.
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