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Updated: May 6, 2025
Crown 8vo. Finely printed and bound in blue buckram. CICERO De Oratore I. Translated by E.N.P. MOOR, M.A., Assistant Master at Clifton. 3s. 6d. AESCHYLUS Agamemnon, Chöephoroe, Eumenides. Translated by LEWIS CAMPBELL, LL.D., late Professor of Greek at St. Andrews. 5s. Translated by S.T. IRWIN, M.A., Assistant Master at Clifton; late Scholar of Exeter College, Oxford. 3s. 6d.
A fourth kind is Discovery through reasoning; e.g. in The Choephoroe: 'One like me is here; there is no one like me but Orestes; he, therefore, must be here. Or that which Polyidus the Sophist suggested for Iphigenia; since it was natural for Orestes to reflect: 'My sister was sacrificed, and I am to be sacrificed like her. Or that in the Tydeus of Theodectes: 'I came to find a son, and am to die myself. Or that in The Phinidae: on seeing the place the women inferred their fate, that they were to die there, since they had also been exposed there.
But the most finished of the tragedies of AEschylus is Choephoroe, which is made the subject of the revenge of Ores'tes, son of Agamemnon, who avenges the murder of his father by putting his mother to death. For this crime the Eumenides represents him as being driven insane by the Furies; but his reason was subsequently restored.
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