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But it was also this crowded and talkative Forum that Lucilius could describe in a passage already quoted, as teeming with men who, with the aid of hypocrisy and blanditia, spent the day from morning till night in trying to get the better of their fellows.

Uni se atque eidem studio omnes dedere et arti; Verba dare ut caute possint, pugnare dolose, Blanditia certare, bonum simulare virum se, Insidias facere ut si hostes sint omnibus omnes-.

Some would go before to make room for him, while others followed him; if bent on election business, he would have experienced helpers, either volunteers or in his pay, to save him from making blunders as to names and personalities, and in fact to serve him in conducting himself towards the populace with the indispensable blanditia.

Uni se atque eidem studio omnes dedere et arti; Verba dare ut caute possint, pugnare dolose, Blanditia certare, bonum simulare virum se, Insidias facere ut si hostes sint omnibus omnes-.

It lets in a flood of light upon the causes of the general incompetence and inefficiency; the life of the Forum was a demoralising one: Uni se atque eidem studio omnes dedere et arti uerba dare ut caute possint, pugnare dolose: blanditia certare, bonum simulare uirum se: insidias facere, ut si hostes sint omnibus omnes.