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Updated: May 10, 2025
In order to prove the permanency of external and internal things, we have disproved the view that the two forms of destruction called pratisankhya and apratisankhya mean reduction of an existing thing to nothing.
And, further, the doctrine of general momentariness would thus be given up. There is non-establishment of pratisankhya and apratisankhya destruction, on account of non-interruption. So far the hypothesis of origination from that which is not has been refuted. The former is called pratisankhya-destruction; the latter apratisankhya-destruction. Both these kinds of destruction are not possible. Why?
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