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The whole poem, with its references to old myths, is merely a rehearsal of schoolroom reminiscences, as might have been guessed from the fine Lucretian rhythms with which it begins: Namque canebat, uti magnum per inane coacta Semina terrarumque animaeque marisque fuissent Et liquidi simul ignis; ut his exordia primis Omnia et ipse tener mundi concreverit orbis; Tum durare solum et discludere Nerea ponto Coeperit, et rerum paulatim sumere formas; Iamque novum terrae stupeant lucescere solem.
The religion of the Bedouins, as the Sire de Joinville reports, amongst other things, enjoined a belief that the soul of him amongst them who died for his prince, went into another body more happy, more beautiful, and more robust than the former; by which means they much more willingly ventured their lives: "In ferrum mens prona viris, animaeque capaces Mortis, et ignavum est rediturae parcere vitae."
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