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Updated: August 22, 2026
Ib. p. 45. Then, that the will must follow the practical intellect whether right or wrong, that is no precept, but the nature of the soul in its acting, because that the will is 'potentia cæca, non nata ad intelligendum, sed ad volendum vel nolendum intellectum'. This is the main fault in Baxter's metaphysics, that he so often substantiates distinctions into dividuous self-subsistents.
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