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Updated: April 30, 2025
Against all this we now argue as follows: The Vedanta-text declaring the origination, &c., of the world does teach that there is a Brahman possessing the characteristics mentioned; since Scripture alone is a means for the knowledge of Brahman.
The Purvapakshin denies this qualification in the case of gods and other beings, on the ground of absence of capability. We have indeed proved above that the Vedanta-texts may intimate accomplished things, and hence are an authoritative means for the cognition of Brahman; but we do not meet with any Vedanta-text, the purport of which is to teach that the devas, and so on, possess bodies.
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