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Updated: June 14, 2025
He was naturally good and true, simple minded and high principled; but unlicensed, untrammelled thought, unsubjective to God's law, had rendered him liable to erect false theories upon unsound premises, and had undermined in a measure that nice sense of right and wrong, which had been his proud, happy birth-right.
It is remarkable that in his genuine works Plato does not generally use the word Logos, and in Aristotle as well nous remains the first term, what we should call the divine mind, while Logos is the reason, the causal nexus, the οῦ ἔνεκα, therefore decidedly something impersonal, if not unsubjective.
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