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The decoration in opus sectile also has resemblances, but these seem more probably due to direct Byzantine influence, since, both at S. Sophia, Constantinople, and S. Demetrius, Salonica, the same form of decoration occurs; and it is pretty well established that there was a regular export trade in carved capitals and columns from Constantinople, the same patterns occurring in many places far apart from each other.
The lower part of the wall is separated from the mosaics by an ornamental plaster moulding, and is decorated with a remarkably fine series of panels in opus sectile, eight designs in couples answering to each other on either side, with a single design above the bishop's seat in the centre, on which the monogram of Euphrasius again occurs.
The panel on the altar pace and the three panels on the altar daïs are in the same mosaic, each of a different design; the long plaques of marble in the upper panel are red and green of rich dark marbles. The two panels at the side of the daïs are in opus sectile, a design of hexagons of Pavonazzo, with diamonds of Vert des Alpes between them.
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