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Like the Flemings, the Germans, the Spaniards, and in opposition to the Italians whose influence had conquered all the European academies, the French Realist-Impressionists, relying upon the qualities of lightness, sincerity and expressive clearness which are the real merits of their race, detached themselves from the oppressive and narrow preoccupation with the beautiful and with all the metaphysics and abstractions following in its train.

The Realist-Impressionists painted scenes in the ball-room, on the river, in the field, the street, the foundry, modern interiors, and found in the life of the humble immense scope for studying the gestures, the costumes, the expressions of the nineteenth century. Their effort had its bearing upon the way of representing persons, upon what is called, in the studio language, the "mise en cadre."

But the eighteenth century had slipped into a fault which was at least as fatal as that of the Idealist-Impressionists of the seventeenth, or as that of the Realist-Impressionists of our own time. The former neglected universality in their hunt after personal conceits; the latter neglect it in the endeavour to add nothing to rigidly elaborated personal sensation.

But one should not underrate the power of naïve and realistic observation, which the Primitives carried into the execution of their works, subordinating it, however, to religious expression, and it must also be admitted that the Realist-Impressionists served at least their conception of art logically and homogeneously.