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Meier, p. 26; Bartsch, vol. i. pp. 271, 272, 274; Jahn, p. 185; Rappold, p. 135; Bartsch, vol. i. pp. 269, 270, 271, 272, 273, 283, 308, 318; Niederhöffer, vol. i. p. 168, vol. ii. p. 235, vol. iii. p. 171; Knoop, p. 10; Jahn, pp. 182, 185, 206, 207, 217, 220, 221; and many others. "Gent. Mag. Lib."
The foundation, however, appears to be traditional. Campbell, vol. ii. pp. 63, 55. "F. L. Journal," vol. vi. p. 191. Aberd. Eistedd." p. 227; "F. L. Journal," vol. vi. p. 183. Radloff, vol. i. p. 95, vol. iv. p. 109; Sébillot, "Contes," vol. ii. p. 8; Grimm, "Tales," vol. i. p. 162. Jahn, p. 199; Grohmann, pp. 19, 20, 18. Kuhn und Schwartz, pp. 220, 222. Rappold, p. 34.
Bartsch, vol. i. p. 271; "Early Trav.," p. 138. In this last case it is a man who is to be saved by a kiss from a woman while he is in serpent form. Niederhöffer, vol. i. pp. 58, 168, vol. ii. p. 235; Meier, pp. 6, 31, 321; Kuhn und Schwartz, pp. 9, 201; Baring-Gould, p. 223, citing Kornemann, "Mons Veneris," and Prætorius, "Weltbeschreibung"; Jahn, p. 220; Rappold, p. 135.
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