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Finally, even though free power were not determined by the objects, it can never be indifferent to the action when it is on the point of acting, since the action must have its origin in a disposition to act: otherwise one will do anything from anything, quidvis ex quovis, and there will be nothing too absurd for us to imagine.
I remember meeting in France an old Italian refugee. He had not much principle and very little pride; he was ready quidvis facere aut pati to get a five-franc piece, which he would incontinently stake and lose at baccarat or ecarté, as he had done aforetime with a large ancestral inheritance; but his quiet fortitude under privations that were neither few nor light was worthy of Belisarius.
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