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They are their selves, and not their senses, although they take themselves for the latter, ignorantly identifying themselves with things which they are not. What is stated here is this: Restraining the senses and the mind, the objects of those senses and the mind should be poured as libations on the sacred fire of the Soul that is within the body. 71. i.e., truth is the Sastra of the Prasastri.
The renunciation of everything is the excellent Dakshina of that sacrifice. Consciousness, Mind, and Understanding these becoming Brahma, are its Hotri, Adhwaryyu, and Udgatri. The Prasastri, his Sastra, is truth. In this connection, people conversant with Narayana recite some Richs. Unto the divine Narayana were animals offered in days of yore. Then are sung some Samanas.
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