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The general question, whether the ecclesiastical meaning of a dogma is retained or to be abandoned in its transformation into a philosopheme, divides into three special questions, the anthropological, the soteriogical, and the theological.
For the quintessence of that which constitutes the basis of the Christian religion namely, the leading back of mankind to communion with God by means of salvation is not only a philosopheme, a theoretical or mystic doctrine, but a fact: it comes into the world as a series of divine facts; it is interwoven by innumerable threads into creation and the course of nature and history; and, as to this whole aspect of its appearance in the world of phenomena, it falls under the cognition of the exact sciences.
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