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Updated: May 5, 2025
This mental attitude, which he took early in life, became the foundation of his 'personalist' philosophy, and of the anti-intellectualism which was the negative side of it.
The economic corner-stones of personalist Sociality are, as Dühring's follower, Emil Döle, explains, "metallic currency as the foundation of all economic relationships, and individual property, especially capital, as the necessary and inviolable foundation for every condition that is not based on robbery and violence.
The "personalist Sociality" of Dühring, as its creator terms it elsewhere, is the conception of arrangements and organisations by means of which every individual person may satisfy all the necessities and luxuries of life, from the lowest to the highest, through the mutual working together and combination with every other individual.
Who can help laughing at this? Dühring has tried to reconcile his prejudice against the Jews with the foregoing doctrine, by distinguishing nations from the standpoint of personalism, and regarding the existence of higher races side by side with lower races as a hindrance indeed the most serious hindrance to the realisation of "personalist Sociality."
This personalist Sociality is, of course, anti-monarchical, and opposed to all privileges of position and birth; it is also "anti-religionist," for it recognises no authorities that are beyond control, except only conformity to nature. It starts from the actual condition of the individual; but this can only be known by its actions, and is not determined by birth.
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