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Updated: June 11, 2025
But so far am I from suggesting any definitive answer to such questions, that I hardly yet can put them clearly. They lead, however, into that region of panpsychic and ontologic speculation of which Professors Bergson and Strong have lately enlarged the literature in so able and interesting a way.
Thus does foreignness get banished from our world, and far more so when we take the system of it pluralistically than when we take it monistically. We are indeed internal parts of God and not external creations, on any possible reading of the panpsychic system.
If Oxford men could be ignorant of anything, it might almost seem that they had remained ignorant of the great empirical movement towards a pluralistic panpsychic view of the universe, into which our own generation has been drawn, and which threatens to short-circuit their methods entirely and become their religious rival unless they are willing to make themselves its allies.
Not only psychic research, but metaphysical philosophy, and speculative biology are led in their own ways to look with favor on some such "panpsychic" view of the universe as this.
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