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But this cannot be urged against the theory of the individual soul being Brahman in so far as determined by real limiting adjuncts; for on that view we may explain the difference of spheres of experience as due to the beginningless adrishtas which are the cause of the difference of the limiting adjuncts! To this the next Sutra replies. On account of the non-determination of the adrishtas.
Here terminates the adhikarana of 'what belongs to this world. In the same way there is non-determination with regard to what has Release for its result; that condition being ascertained, that condition being ascertained.