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Updated: May 22, 2025
In this way one "sensibile" in one perspective is correlated with one "sensibile" in another. Such correlated "sensibilia" will be called "appearances of one thing." In Leibniz's monadology, since each monad mirrored the whole universe, there was in each perspective a "sensibile" which was an appearance of each thing. In our system of perspectives, we make no such assumption of completeness.
According to this principle, for example, all evils are but consequences of the limited nature of created beings, that is, negations, because these are the only opposite of reality. 3rd. The Leibnitzian monadology has really no better foundation than on this philosopher's mode of falsely representing the difference of the internal and external solely in relation to the understanding.
All imaginative metaphysics have a dynamic basis, e.g., the Platonic Ideas, Leibniz' Monadology, the Nature-philosophy of Schelling, Schopenhauer's Will, and Hartmann's Unconscious, the mystics, the systems that assume a world-soul, etc.
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