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Updated: May 6, 2025
The medieval Jew, be it remembered, drew no severe line between sacred and profane. All life was to him equally holy, equally secular. So it is not strange that we find included in sacred Hebrew hymnologies wine-songs for Purim and Chanukah and other Synagogue feasts, and these songs are at least as old as the early part of the twelfth century.
From Byzantine traditions, from legends of saints, from confused chronicles, and orthodox hymnologies, Russia was to pass by one of the most violent changes ever witnessed in the literature of any country, into epics moulded upon the Henriade, and tedious odes in the style of Boileau and Jean Baptiste Rousseau.
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