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Updated: May 19, 2025
For the Greek-speaking populace he set out a broad statement of the Mosaic law; for the cultured community of Alexandria, Jew and Gentile, a more elaborate exegesis, in which each character and each ordinance of the Pentateuch received a particular ethical value; and, finally, for the esoteric circle of Hellenic-Jewish philosophers, a theological and psychological study of the allegories of the law.
But the difference of masters does not obscure the likeness of aim, and, albeit unconsciously, Saadia renews the task of the Hellenic-Jewish school. Saadia's work was carried on and expanded in a great outburst of the Jewish genius, which showed itself most brilliantly in the Moorish-Spanish kingdom.
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