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When Tylor wrote, the prevalent impression was that this killing of human beings was due to a desire to appease the spirits of the place. Later investigation showed that instead of a sacrifice it was a creation. The purpose was to create a local god who would watch over the building or settlement. God-making was thus shown to be a universal practice.

God-making is a highly respectable and lucrative profession in India, but only those able to afford it can expect the luxury of a nice painted and varnished deity right to their hand every day.

Besides, the merchants and bankers of Benares have dealings with the other districts of the province, and indeed with all parts of India. The city has many artificers. It has workers in stone, wood, iron, brass, silver and gold. They produce articles which command a large and profitable sale. God-making and toy-making are among the staple businesses of the place.

The crucified Saviour, in honour of whom all the Christian cathedrals and churches of the world are built, is only another late survival of the god-making practice of primitive savagery. The gods are, then, ultimately deified ghosts. They are born of misinterpreted subjective and objective experiences. This is among the surest and most firmly established results of modern investigation.