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Updated: May 31, 2025
Taste and smell thus being taken in combination, we have the required number of five, and we thus explain the 'five-people' as the sense-organs which throw light on their objects, together with the internal organ, i.e. mind.
For in the text 'in whom the five five-people and the ether rest, the 'in whom' shows the five-people to have their abode, and hence their Self, in Brahman; and in the continuation of the text, 'him I believe the Self, the 'him' connecting itself with the preceding 'in whom' is recognised to be Brahman. The five five-people must therefore be different from the categories of the Sankhya-system.
We cannot therefore take the compound 'five people' as denoting a group consisting of five constituent members, but, in agreement with Pan. II, 1, 50, as merely being a special name. There are certain beings the special name of which is 'five-people, and of these beings the additional word 'panka' predicates that they are five in number.
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