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Updated: May 16, 2025
The perplexity of the One and Many is there confined to the region of Ideas, and replaced by a theory of classification; the Good arranged in classes is also contrasted with the barren abstraction of the Megarians. The war is carried on against the Eristics in all the later dialogues, sometimes with a playful irony, at other times with a sort of contempt.
And if any one assails you there, you would not mind him, or answer him, until you had seen whether the consequences which follow agree with one another or not, and when you are further required to give an explanation of this principle, you would go on to assume a higher principle, and a higher, until you found a resting-place in the best of the higher; but you would not confuse the principle and the consequences in your reasoning, like the Eristics at least if you wanted to discover real existence.
Such word-splitters were Stilpo and Diodorus, the slayer and the slain. They were of the Megaran school, and were named Dialectics; and also, with more truth, Eristics, or quarrellers. Their clique had professed to follow Zeno and Socrates in declaring the instability of sensible presumptions and conclusions, in preaching an absolute and eternal Being.
Yes, Menexenus; but will not that be a monstrous answer? and will not the all-wise eristics be down upon us in triumph, and ask, fairly enough, whether love is not the very opposite of hate; and what answer shall we make to them must we not admit that they speak the truth? We must. They will then proceed to ask whether the enemy is the friend of the friend, or the friend the friend of the enemy?
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