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Updated: May 6, 2025
Thus his theory degenerated into a crude egoismus, a boastful and hyperstoic hostility to Nature, as lifeless, godless, and altogether unholy: while his religion consisted in the assumption of a mere Ordo ordinans, which we were permitted exoterice to call GOD; and his ethics in an ascetic, and almost monkish, mortification of the natural passions and desires.
When he came, however, to discuss the social functions of these two factors, he had to write a second volume, twice as big as the first; and yet he treated only of the personal factors which will take in the following pages only a few lines. L. Dargun took up the same idea in Egoismus und Altruismus in der Nationalokonomie, Leipzig, 1885, adding some new facts.
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