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This frame was constructed by Plato on the basis of a religious study of things, and after Plato it was first definitely outlined in Fichte’s too much forgotten but unforgettable books “Bestimmung des Menschen” and “Anweisung zum seeligen Leben,” and it is thus a new creation of the great German idealism and its mighty faith.
Fichte was a man of high moral enthusiasm, very uncompromising, unable to put himself in the place of an opponent, in incessant strife. The great work of his Jena period was his Wissenschaftslehre, 1794. His popular Works, Die Bestimmung des Menschen and Anweisung zum seligen Leben, belong to his Berlin period. The disasters of 1806 drove him out of Berlin.
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