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Updated: June 29, 2025
He, therefore, who has an intuitive knowledge of Brahman as qualified by its attributes and its vibhuti which also is called aisvarya, i.e. lordly power and consisting of supreme bliss, sees nothing else since there is nothing apart from Brahman; and sees, i.e. feels no pain since all possible objects of perception and feeling are of the nature of bliss or pleasure; for pleasure is just that which, being experienced, is agreeable to man's nature.
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