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The second day, the epiphany and nativity of the God Glycon. On the third came the wedding of Podalirius and Alexander's mother; this was called Torch-day, and torches were used. The finale was the loves of Selene and Alexander, and the birth of Rutilianus's wife. The torch- bearer and hierophant was Endymion-Alexander.

Perhaps the greatest example of our rogue's audacity is what I now come to. Having easy access to Palace and Court by Rutilianus's influence, he sent an oracle just at the crisis of the German war, when M. Aurelius was on the point of engaging the Marcomanni and Quadi.

The most prominent of the impostors his accomplices referred it to Rutilianus's arbitration which of them should be selected to succeed to the prophetic office and wear the hierophantic oracular garland. Among these was numbered the grey-haired physician Paetus, dishonouring equally his grey hairs and his profession.

Another of Rutilianus's questions was, Whose soul he had succeeded to, and the answer: First thou wast Peleus' son, and next Menander; Then thine own self; next, a sunbeam shalt be; And nine score annual rounds thy life shall measure. At seventy, he died of melancholy, not waiting for the God to pay in full. That was an autophone too.