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Like Hesiod, Pindar was a native of Boeotia, and that there was still much love for music and poetry there is proved by the fact that two women, Myrtis and Corinna, had obtained great celebrity in these arts during the youth of this poet. Too little of the poetry of Corinna has been preserved to allow a judgment on her style of composition.
which were sung by female voices only. Myrtis, a native of Anthedon, is reported to have been the instructress of Pindar, and is said to have contended with him for the palm of superiority. She was famous through the whole of Greece, and many places possessed statues in honour of her. The second poetess was Corinna, of Tanagra, sometimes called the Theban because of her long residence at Thebes.
Thus the Thessalians were treated by Daochus, Cineas, and Thrasydaeus; the Arcadians by Cercidas, Hieronymus and Eucampidas; the Argives by Myrtis, Teledamus, and Mnaseas; the Eleans by Euxitheus, Cleotimus and Aristaechmus; the Messenians by the sons of the godforsaken Philiadas Neon and Thrasylochus; the Sicymians by Aristratus and Epichares; the Corinthians by Deinarchus and Demaretus; the Megareans by Ptoeodorus, Helixus and Perillus; the Thebans by Timolaus, Theogeiton, and Anemoetas; the Euboeans by Hipparchus and Sosistratus.
The Greeks always accounted Sappho among their great poets; and we may well suppose that Myrtis, said to have been the teacher of Pindar, and Corinna, who five times bore away from him the prize of poetry, must at least have had sufficient merit to admit of being compared with that great name.
She flourished about 490 B.C., and was a contemporary of Pindar. Like Myrtis, she is said to have instructed him, and is credited with having gained a victory over him in the public games at Thebes. Only a few fragments of her work have been preserved to us.
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