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Updated: May 7, 2025
The want of substantial reality in the objects of the senses, according to the sceptics; the harmonies or numbers, the prototypes and ideas, to which the Pythagoreans and Platonists reduced all things: the ONE and ALL of Parmenides and Plotinus, without Spinozism; the necessary connection of things according to the Stoics, reconcilable with the spontaneity of the other schools; the vital-philosophy of the Cabalists and Hermetists, who assumed the universality of sensation; the substantial forms and entelechies of Aristotle and the schoolmen, together with the mechanical solution of all particular phaenomena according to Democritus and the recent philosophers all these we shall find united in one perspective central point, which shows regularity and a coincidence of all the parts in the very object, which from every other point of view must appear confused and distorted.
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