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Updated: May 11, 2025
But below consciousness there is its germ, the punctum saliens of spontaneity; for consciousness is not primitive, it becomes. The question is, can the thinking monad return into its envelope, that is to say, into pure spontaneity, or even into the dark abyss of virtuality? I hope not.
Without doubt, it is only his sensuousness that makes his strength pass into efficacious acts, but it is his personality alone that makes this activity his own. Thus, that he may not only be a world, he must give form to matter, and in order not to be a mere form, he must give reality to the virtuality that he bears in him.
The mind has to free itself from space, which gives it a false notion of itself, but it can only attain this freedom by reversing things and by learning to see space in the mind instead of the mind in space. How can it do this? Simply by reducing space to its virtuality. Space is dispersion; mind is concentration.
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