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Common sense, common science or corpuscular philosophy, ultra-critical science, or energetics, and critical or idealistic philosophy, all seem insufficiently true in some regard and leave some dissatisfaction. It is evident that the conflict of these so widely differing systems obliges us to overhaul the very idea of truth, for at present we have no definite notion of what the word may mean.
It is certain, at any rate, that without the confidence which being able to lean on Bergson's authority gives me I should never have ventured to urge these particular views of mine upon this ultra-critical audience. I must therefore, in order to make my own views more intelligible, give some preliminary account of the bergsonian philosophy.
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