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It is composed of two postpositions tloc and nahaac, and in the form given conveys the meaning "to whom are present and in whom are immanent all things having life." The epithet was applied in heathen times to the supreme divinity Tonacateotl; see the Codex Telleriano-Remensis, in Kingsborough's Mexico, Vol. VI, p. 107.
The composition is i, possessive pronoun, third person, singular; pal, postposition, by; nemoani, singular of the present in ni of the impersonal form of the verb nemi, to live, with the meaning to do habitually that which the verb expresses. It is an ancient epithet applied to the highest divinity, and is found in the Codex Telleriano-Remensis, Kingsborough's Mexico, Vol. VI, p. 128, note.
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