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Updated: May 15, 2025
And if you assert that of this knowing which is essentially knowing only nothing that is an object of knowledge can be an attribute, and that these objects just because they are objects of knowledge cannot be attributes of knowing; we point out that both these remarks would apply also to eternity, self-luminousness, and the other attributes of 'knowing', which are acknowledged by yourself, and established by valid means of proof.
Let us then admit, on the authority of Scripture, that the universal substance possesses this one distinguishing attribute of self-luminousness. Well, in that case you must of course admit, on the same authority, all those other qualities also which Scripture vouches for, such as all-knowingness, the possession of all powers, and so on.
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