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LXXVIII. Hoc qualecunque Pietatis monumentum Praeceptori optimo, Desideratissimo, Wiccamici sui P.C. In the frankness of his disposition he appears to have resembled his brother, but with more liveliness and more love of general society. I have heard, that in the carelessness of colloquial freedom, he was apt to commit himself by hasty and undigested observations.
What baffles and vexes him is their "pertinacity and inflexible obstinacy" Neque enim dubitabam, qualecunque esset quod fateretur, pertinaciam certe et inflexibilem obstinationem debere puniri. He could not understand, in other words, why, when the theory of the Roman religion was so tolerant, the Christians should be so intolerantly narrow-minded and bigoted.
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