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The teacher, bearing in his mind the idea of Brahman constituting the sole cause of the entire world and of the non-difference of the effect from the cause, asks the pupil, 'Have you ever asked for that instruction by which the non-heard is heard, the non-perceived is perceived, the not known is known'; wherein there is implied the promise that, through the knowledge of Brahman the general cause, its effect, i.e. the whole Universe, will be known?
For the Chandogyaitself virtually admits the origination of Ether; in so far, namely, as the clause 'that by which the non-heard is heard, &c., declares that through the knowledge of Brahman everything is known. This declaration is not abandoned, i.e. is adhered to, only if the Ether also is an effect of Brahman and thus non-different from it.
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