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Again, just as Gibil-Nusku entails the invocation of a large variety of solar deities, so Ea, as the water-god, leads to the introduction of various water-gods and spirits. Perhaps the most prominent of these is the god Nâru, whose name, signifying 'river, is clearly the personification of the watery element, though of the minor bodies of water. Next in order comes the goddess Nin-akha-kuddu.

If, however, it be borne in mind that of the goddesses at least two, Umu and Nin-akha-kuddu, are of a local character, the conclusion appears justified that Nisaba was a goddess associated more particularly with the district in which Uruk lay.

The great goddess of Uruk, Nanâ, absorbs the smaller ones, and hence Nin-akha-kuddu survives chiefly in incantation texts as 'the lady of shining waters, of 'purification, and of 'incantations. Lastly, a passing reference may be made to several deities to whom sanctuaries are erected by Uru-Kagina in the great temple of Bau at Uru-azaga, and whom Amiaud regards as sons of Bau.

She is the one who deluges the land with water belonging therefore to the same order as Bau. In a list of deities enumerated by a ruler of Erech, Lugal-zaggisi, are found a local goddess, Umu, designated as the 'priestess of Uruk, and occupying an inferior rank to a goddess, Nin-akha-kuddu,